Jami` at-Tirmidhi 907
جامع الترمذي#907Da'ifحَدَّثَنَا قُتَيْبَةُ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الثَّوْرِيِّ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ الْيَمَانِ . وَرُوِيَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ .
Ibn Umar narrated:"The Prophet purchased his Hadi in Qudaid
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Ahmad Muhammad Shakir, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 9:100