Jami` at-Tirmidhi 2290
جامع الترمذي#2290Sahihحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رُؤْيَا النَّبِيِّ، صلى الله عليه وسلم قَالَ " رَأَيْتُ امْرَأَةً سَوْدَاءَ ثَائِرَةَ الرَّأْسِ خَرَجَتْ مِنَ الْمَدِينَةِ حَتَّى قَامَتْ بِمَهْيَعَةَ وَهِيَ الْجُحْفَةُ وَأَوَّلْتُهَا وَبَاءَ الْمَدِينَةِ يُنْقَلُ إِلَى الْجُحْفَةِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
Salim bin 'Abdullah narrated from his father about the dream of the Prophet (s.a.w) who said:"I saw a black woman with unkempt hair going out of Al-Madinah, until she stood in Mabaya'ah, and it is Al-Juhfah. So I interpreted that to be an epidemic in Al-Madinah that would spread to Al-Juhfah
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Ahmad Muhammad Shakir, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 34:21