Jami` at-Tirmidhi 2085
جامع الترمذي#2085Sahihحَدَّثَنَا ابْنُ أَبِي عُمَرَ، قال حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ، قَالَ سُئِلَ سَهْلُ بْنُ سَعْدٍ وَأَنَا أَسْمَعُ، بِأَىِّ شَيْءٍ دُووِيَ جُرْحُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا بَقِيَ أَحَدٌ أَعْلَمُ بِهِ مِنِّي كَانَ عَلِيٌّ يَأْتِي بِالْمَاءِ فِي تُرْسِهِ وَفَاطِمَةُ تَغْسِلُ عَنْهُ الدَّمَ وَأُحْرِقَ لَهُ حَصِيرٌ فَحُشِيَ بِهِ جُرْحُهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Abu Hazim said:"While I was listening, Sahl bin Sa'd was asked: 'What were the wounds of the Messenger of Allah (S.A.W) treated with?' He said: 'None is alive who is more knowledgeable of it than I. 'Ali would come with water in his shield, and Fatimah would use it to wash his blood off,and a mat was burnt for him and his wounds were filled with it(its ashes)
Scholarly Authentication
The label above is the grade most of these scholars gave — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. Each scholar's own wording:
In-book reference: 28:50