Sunan an-Nasa'i 770
سنن النسائي#770Sahihأَخْبَرَنَا قُتَيْبَةُ، وَعِيسَى بْنُ حَمَّادٍ، زُغْبَةُ عَنِ اللَّيْثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ أُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَرُّوجُ حَرِيرٍ فَلَبِسَهُ ثُمَّ صَلَّى فِيهِ ثُمَّ انْصَرَفَ فَنَزَعَهُ نَزْعًا شَدِيدًا كَالْكَارِهِ لَهُ ثُمَّ قَالَ " لاَ يَنْبَغِي هَذَا لِلْمُتَّقِينَ " .
It was narrated that 'Uqbah bin Amir said:"A silken Farruj was presented to the Messenger of Allah (ﷺ) and he put it on and offered the prayer in it, then when he had finished the prayer he tore it off as if he disliked it and said:'This is not befitting for those who have Taqwa
Scholarly Authentication
The label above is the grade most of these scholars gave — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. Each scholar's own wording:
In-book reference: 9:29