Sunan an-Nasa'i 5757
سنن النسائي#5757Sound chainأَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ ابْنِ شُبْرُمَةَ، قَالَ قَالَ طَلْحَةُ لأَهْلِ الْكُوفَةِ فِي النَّبِيذِ فِتْنَةٌ يَرْبُو فِيهَا الصَّغِيرُ وَيَهْرَمُ فِيهَا الْكَبِيرُ قَالَ وَكَانَ إِذَا كَانَ فِيهِمْ عُرْسٌ كَانَ طَلْحَةُ وَزُبَيْرٌ يَسْقِيَانِ اللَّبَنَ وَالْعَسَلَ . فَقِيلَ لِطَلْحَةَ أَلاَ تَسْقِيهِمُ النَّبِيذَ قَالَ إِنِّي أَكْرَهُ أَنْ يَسْكَرَ مُسْلِمٌ فِي سَبَبِي .
It was narrated that Ibn Shubrumah said:"Talhah said to the people of Al-Kufah concerning Nabidh: 'It is a test whereby a young man may benefit but an old man may be harmed.' If there was a wedding among them, Talhah and Zubaid would offer milk and honey to drink. It was said to Talhah: 'Why don't you offer Nabidh?' He said: 'I would not like a Muslim to become intoxicated because of me
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Abu Ghuddah, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 51:219