Sunan an-Nasa'i 3712

سنن النسائي#3712Sahih

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَ تَحِلُّ الرُّقْبَى وَلاَ الْعُمْرَى فَمَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ وَمَنْ أُرْقِبَ شَيْئًا فَهُوَ لَهُ ‏.‏

(A different chain) from Sufyan, from Abu Az-Zubair, from Tawus, from Ibn 'Abbas, who said:"Ruqba and 'Umra are not permissible; whoever is given something on the basis of 'Umra, it is his, and whoever is given something on the basis of Ruqba, it is his

Scholarly Authentication

The label above is the grade most of these scholars gave — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. Each scholar's own wording:

Abu GhuddahSahih
Al-AlbaniSahih
Zubair Ali ZaiHasan

In-book reference: 33:7

    Sunan an-Nasa'i 3712 (Sahih) | MuslimGPT