Sunan an-Nasa'i 3321
سنن النسائي#3321Sound chainأَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ، قَالَ سَمِعْتُ ابْنَ وَهْبٍ، قَالَ أَخْبَرَنِي سُلَيْمَانُ، عَنْ يَحْيَى، وَرَبِيعَةَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ النَّبِيُّ صلى الله عليه وسلم امْرَأَةَ أَبِي حُذَيْفَةَ أَنْ تُرْضِعَ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ حَتَّى تَذْهَبَ غَيْرَةُ أَبِي حُذَيْفَةَ فَأَرْضَعَتْهُ وَهُوَ رَجُلٌ . قَالَ رَبِيعَةُ فَكَانَتْ رُخْصَةً لِسَالِمٍ .
It was narrated that 'Aishah said:"The Messenger of Allah commanded the wife of Abu Hudhaifah to breast-feed Salim, the freed slave of Abu Hudhaifah, so that the protective jealousy of Abu Hudhaifah would be dispelled. She breast-fed him when he was a man." (One of the narrators) Rabi'ah said: "That was a concession granted to Salim
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Abu Ghuddah, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 26:126