Sunan an-Nasa'i 2184
سنن النسائي#2184Sahihأَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ أَنْبَأَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ كَهْمَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي صَلاَةَ الضُّحَى قَالَتْ لاَ إِلاَّ أَنْ يَجِيءَ مِنْ مَغِيبِهِ . قُلْتُ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ شَهْرًا كُلَّهُ قَالَتْ لاَ مَا عَلِمْتُ صَامَ شَهْرًا كُلَّهُ إِلاَّ رَمَضَانَ وَلاَ أَفْطَرَ حَتَّى يَصُومَ مِنْهُ حَتَّى مَضَى لِسَبِيلِهِ .
It was narrated that 'Abdullah bin Shaqiq said:"I said to Aishah: 'Did the Messenger of Allah offer Duha prayer? She said: "No, unless he was returning from a journey, I Did the Messenger of Allah fast an entire month?' She said: 'No, I do not remember him fasting any month in full apart from Ramadan, and he did not break his fast for a whole month, rather he would fast some of (each month) until he passed away
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Abu Ghuddah, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 22:95