Sunan an-Nasa'i 1920
سنن النسائي#1920Sound chainأَخْبَرَنِي أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، قَالَ حَدَّثَنَا مَرْوَانُ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، قَالَ أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، عَنْ عَمِّهِ، يَزِيدَ بْنِ ثَابِتٍ أَنَّهُمْ كَانُوا جُلُوسًا مَعَ النَّبِيِّ صلى الله عليه وسلم فَطَلَعَتْ جَنَازَةٌ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَامَ مَنْ مَعَهُ فَلَمْ يَزَالُوا قِيَامًا حَتَّى نَفَذَتْ .
It was narrated form Yazid bin Thabit:That they were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah stood up, and those who were with him stood up, until it had passed by
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Abu Ghuddah, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 21:103