Sunan an-Nasa'i 1791
سنن النسائي#1791Sahihأَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ نَامَ عَنْ حِزْبِهِ - أَوْ قَالَ جُزْئِهِ - مِنَ اللَّيْلِ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الصُّبْحِ إِلَى صَلاَةِ الظُّهْرِ فَكَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " .
It was narrated from Abdur-Rahman bin Abdul-Qari that:Umar bin Al-Khattab said: "(The Messenger of Allah (ﷺ) said): "Whoever sleeps and misses his nightly portion, and reads it between Subh and Zuhr prayers, it is as if he read it at night
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Abu Ghuddah, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 20:194