Sunan an-Nasa'i 1009
سنن النسائي#1009Sahihأَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ طَلْحَةَ بْنِ يَزِيدَ، عَنْ حُذَيْفَةَ، وَالأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ وَالنِّسَاءَ فِي رَكْعَةٍ لاَ يَمُرُّ بِآيَةِ رَحْمَةٍ إِلاَّ سَأَلَ وَلاَ بِآيَةِ عَذَابٍ إِلاَّ اسْتَجَارَ .
It was narrated from Hudhaifah that:The Prophet (ﷺ) recited Surat Al-Baqarah, Al 'Imran and An-Nisa' in one rak'ah, and he did not reach any verse that spoke of mercy but he asked Allah for it, nor any verse that spoke of punishment but he asked Allah for protection therefrom
Scholarly Authentication
The label above is the grade most of these scholars gave — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. Each scholar's own wording:
In-book reference: 11:134