Sunan Ibn Majah 4206
سنن ابن ماجه#4206Sahihحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا بَكْرُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عِيسَى بْنُ الْمُخْتَارِ، عَنْ مُحَمَّدِ بْنِ أَبِي لَيْلَى، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ يُسَمِّعْ يُسَمِّعِ اللَّهُ بِهِ وَمَنْ يُرَاءِ يُرَاءِ اللَّهُ بِهِ " .
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:“Whoever wants to be heard of, Allah will make him heard of, and whoever wants to be seen, Allah will show him (i.e., make known to the people his true motives and intentions).”
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Muhammad Fouad Abd al-Baqi, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 37:107