Sunan Ibn Majah 2999

سنن ابن ماجه#2999Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو إِسْحَاقَ الشَّافِعِيُّ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ بْنِ عُثْمَانَ بْنِ شَافِعٍ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، أَخْبَرَنِي عَمْرُو بْنُ أَوْسٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَمَرَهُ أَنْ يُرْدِفَ عَائِشَةَ فَيُعْمِرَهَا مِنَ التَّنْعِيمِ ‏.‏

‘Abdur-Rahman bin Abu Bakr narrated that the Prophet (ﷺ) told him to seat ‘Aishah behind him on his riding animal, and perform ‘Umrah with her from Tan’im

Scholarly Authentication

The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:

Al-AlbaniSahih
Shuaib Al ArnautSahih
Zubair Ali ZaiSahih - Agreed Upon

Our source also lists this ruling under Muhammad Fouad Abd al-Baqi, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.

In-book reference: 25:118