Sunan Ibn Majah 2990

سنن ابن ماجه#2990Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يَعْلَى، حَدَّثَنَا إِسْمَاعِيلُ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ اعْتَمَرَ فَطَافَ وَطُفْنَا مَعَهُ وَصَلَّى وَصَلَّيْنَا مَعَهُ وَكُنَّا نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ لاَ يُصِيبُهُ أَحَدٌ بِشَىْءٍ ‏.‏

Isma’il narrated:“I heard ‘Abdullah bin Abu Awfa say: ‘We were with the Messenger of Allah (ﷺ) when he performed ‘Umrah. He performed Tawaf (around the Ka’bah) and we performed Tawaf with him. He prayed and we prayed with him, and we were shielding him from the people of Makkah lest anyone harm him.’”

Scholarly Authentication

The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:

Al-AlbaniSahih
Shuaib Al ArnautSahih
Zubair Ali ZaiSahih Bukhari

Our source also lists this ruling under Muhammad Fouad Abd al-Baqi, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.

In-book reference: 25:109