Sunan Ibn Majah 1611
سنن ابن ماجه#1611Hasanحَدَّثَنَا يَحْيَى بْنُ خَلَفٍ أَبُو سَلَمَةَ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ أُمِّ عِيسَى الْجَزَّارِ، قَالَتْ حَدَّثَتْنِي أُمُّ عَوْنٍ ابْنَةُ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ جَدَّتِهَا، أَسْمَاءَ بِنْتِ عُمَيْسٍ قَالَتْ لَمَّا أُصِيبَ جَعْفَرٌ رَجَعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى أَهْلِهِ فَقَالَ " إِنَّ آلَ جَعْفَرٍ قَدْ شُغِلُوا بِشَأْنِ مَيِّتِهِمْ فَاصْنَعُوا لَهُمْ طَعَامًا " . قَالَ عَبْدُ اللَّهِ فَمَا زَالَتْ سُنَّةً حَتَّى كَانَ حَدِيثًا فَتُرِكَ .
Asma’ bint ‘Umais said:“When Ja’far was killed, the Messenger of Allah (ﷺ) went to his family and said: ‘The family of Ja’far are busy with the matter of their deceased, so prepare food for them.’” (One of the narrators) Abdullah said: "That continued to be the Sunnah, until innovations were introduced, then it was abandoned
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Muhammad Fouad Abd al-Baqi, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 6:179