Sahih al-Bukhari 2934

صحيح البخاري#2934Sahih

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِي ظِلِّ الْكَعْبَةِ، فَقَالَ أَبُو جَهْلٍ وَنَاسٌ مِنْ قُرَيْشٍ، وَنُحِرَتْ جَزُورٌ بِنَاحِيَةِ مَكَّةَ، فَأَرْسَلُوا فَجَاءُوا مِنْ سَلاَهَا، وَطَرَحُوهُ عَلَيْهِ، فَجَاءَتْ فَاطِمَةُ فَأَلْقَتْهُ عَنْهُ، فَقَالَ ‏ "‏ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ‏"‏‏.‏ لأَبِي جَهْلِ بْنِ هِشَامٍ، وَعُتْبَةَ بْنِ رَبِيعَةَ، وَشَيْبَةَ بْنِ رَبِيعَةَ، وَالْوَلِيدِ بْنِ عُتْبَةَ، وَأُبَىِّ بْنِ خَلَفٍ، وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ‏.‏ قَالَ عَبْدُ اللَّهِ فَلَقَدْ رَأَيْتُهُمْ فِي قَلِيبِ بَدْرٍ قَتْلَى‏.‏ قَالَ أَبُو إِسْحَاقَ وَنَسِيتُ السَّابِعَ‏.‏ وَقَالَ يُوسُفُ بْنُ إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ أُمَيَّةُ بْنُ خَلَفٍ‏.‏ وَقَالَ شُعْبَةُ أُمَيَّةُ أَوْ أُبَىٌّ‏.‏ وَالصَّحِيحُ أُمَيَّةُ‏.‏

Narrated `Abdullah:Once the Prophet (ﷺ) was offering the prayer in the shade of the Ka`ba. Abu Jahl and some Quraishi men sent somebody to bring the Abdominal contents of a she-camel which had been slaughtered somewhere in Mecca, and when he brought them, they put them over the Prophet (ﷺ) Then Fatima (i.e. the Prophet's daughter) came and threw them away from him, and he said, "O Allah! Destroy (the pagans of) Quraish; O Allah! Destroy Quraish; O Allah Destroy Quraish," naming especially Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al Walid bin `Utba, Ubai bin Khalaf and `Uqba bin Abi Muait. (The narrator, `Abdullah added, "I saw them all killed and thrown in the Badr well)

Scholarly Authentication

The label above is the grade most of these scholars gave — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. Each scholar's own wording:

Every narration in Sahih al-Bukhari is accepted as Sahih (authentic) by the established status of the book.

In-book reference: 56:147