Sunan Abi Dawud 3414
سنن أبي داود#3414Sahihحَدَّثَنَا ابْنُ أَبِي خَلَفٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ خَيْبَرَ فَأَقَرَّهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم كَمَا كَانُوا وَجَعَلَهَا بَيْنَهُ وَبَيْنَهُمْ فَبَعَثَ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فَخَرَصَهَا عَلَيْهِمْ .
Narrated Jabir ibn Abdullah: When Allah bestowed Khaybar on His Prophet (ﷺ) as fay' (as a result of conquest without fighting), the Messenger of Allah (ﷺ) allowed (them) to remain there as they were before, and apportioned it between him and them. He then sent Abdullah ibn Rawahah who assessed (the amount of dates) upon them
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Muhammad Muhyi Al-Din Abdul Hamid, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 23:89