Sunan Abi Dawud 2703
سنن أبي داود#2703Sahihحَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ أَبِي لُبَيْدٍ، قَالَ كُنَّا مَعَ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ بِكَابُلَ فَأَصَابَ النَّاسُ غَنِيمَةً فَانْتَهَبُوهَا فَقَامَ خَطِيبًا فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنِ النُّهْبَى . فَرَدُّوا مَا أَخَذُوا فَقَسَمَهُ بَيْنَهُمْ .
Narrated AbdurRahman ibn Samurah ibn Kabul: AbuLabid said: We were with AbdurRahman ibn Samurah ibn Kabul. The people got booty and plundered it. He stood and addressed (the people): I heard the Messenger of Allah (ﷺ) prohibiting getting property from the booty before its distribution. Therefore, they returned what they had taken, He then distributed it among them
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Muhammad Muhyi Al-Din Abdul Hamid, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 15:227