Sunan Abi Dawud 2538

سنن أبي داود#2538Sahih

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ، وَعَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ، قَالَ أَبُو دَاوُدَ قَالَ أَحْمَدُ ‏:‏ كَذَا قَالَ هُوَ - يَعْنِي ابْنَ وَهْبٍ - وَعَنْبَسَةُ - يَعْنِي ابْنَ خَالِدٍ - جَمِيعًا عَنْ يُونُسَ قَالَ أَحْمَدُ ‏:‏ وَالصَّوَابُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ أَنَّ سَلَمَةَ بْنَ الأَكْوَعِ قَالَ ‏:‏ لَمَّا كَانَ يَوْمُ خَيْبَرَ قَاتَلَ أَخِي قِتَالاً شَدِيدًا، فَارْتَدَّ عَلَيْهِ سَيْفُهُ فَقَتَلَهُ فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ - وَشَكُّوا فِيهِ - ‏:‏ رَجُلٌ مَاتَ بِسِلاَحِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ مَاتَ جَاهِدًا مُجَاهِدًا ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ ‏:‏ ثُمَّ سَأَلْتُ ابْنًا لِسَلَمَةَ بْنِ الأَكْوَعِ فَحَدَّثَنِي عَنْ أَبِيهِ بِمِثْلِ ذَلِكَ، غَيْرَ أَنَّهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ كَذَبُوا مَاتَ جَاهِدًا مُجَاهِدًا فَلَهُ أَجْرُهُ مَرَّتَيْنِ ‏"‏ ‏.‏

Salamah bin Al Akwa’ said “On the day of the battle of the Khaibar, my brother fought desperately. But his sword fell back on him and killed him. The Companions of the Apostle of Allaah(ﷺ) talked about him and doubted it (his martyrdom) saying “A man who died with his own weapon”. The Apostle of Allaah(ﷺ) said “he died as a warrior striving in the path of Allaah. Ibn Shihab said “I asked the son of Salamah bin Al Akwa’.” He narrated to me on the authority of his father similar to that except that he said “The Apostle of Allaah(ﷺ) said “They told a lie, he died as a warrior striving in the path of Allaah. There is a double reward for him.””

Scholarly Authentication

The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:

Al-AlbaniSahih
Zubair Ali ZaiSahih Muslim (1802)

Our source also lists this ruling under Muhammad Muhyi Al-Din Abdul Hamid, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.

In-book reference: 15:62