Sunan Abi Dawud 2369
سنن أبي داود#2369Sahihحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى عَلَى رَجُلٍ بِالْبَقِيعِ وَهُوَ يَحْتَجِمُ وَهُوَ آخِذٌ بِيَدِي لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " . قَالَ أَبُو دَاوُدَ وَرَوَى خَالِدٌ الْحَذَّاءُ عَنْ أَبِي قِلاَبَةَ بِإِسْنَادِ أَيُّوبَ مِثْلَهُ .
Narrated Shaddad b. Aws: The Messenger of Allah (ﷺ) came to a man at al-Baqi' while he was cupping on the 18th of Ramadan ; he (the Prophet) was holding my hand. Thereupon he said: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: The narrator Khalid al-Hadhdha' transmitted a similar tradition from Abu Qilabah through a different chain of narrators mentioned by the narrator Ayyub
Scholarly Authentication
The label above is the grade most of these scholars gave, each scholar counted once — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. When they judged only its chain of narrators (“Isnaad”), the label says “Sound chain”. Each scholar's own wording:
Our source also lists this ruling under Muhammad Muhyi Al-Din Abdul Hamid, the editor of the printed edition it was taken from. It is al-Albani's ruling printed again, so it is counted once.
In-book reference: 14:57