Sunan Abi Dawud 1822

سنن أبي داود#1822Sahih

حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ قَيْسَ بْنَ سَعْدٍ، يُحَدِّثُ عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم بِالْجِعْرَانَةِ وَقَدْ أَحْرَمَ بِعُمْرَةٍ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُصَفِّرٌ لِحْيَتَهُ وَرَأْسَهُ وَسَاقَ هَذَا الْحَدِيثَ ‏.‏

It is narrated by Ya’la bin Umayyah that a man came to Prophet (ﷺ) at Ji’ranah, putting on ihram for ‘Umrah. He had a cloak on him and his beard and head had been dyed

Scholarly Authentication

The label above is the grade most of these scholars gave — one dissenting opinion no longer speaks for all of them. If any scholar calls a narration fabricated, that verdict is shown instead, whatever the others say. Each scholar's own wording:

Al-AlbaniSahih
Muhammad Muhyi Al-Din Abdul HamidSahih
Shuaib Al ArnautSahih
Zubair Ali ZaiSahih Muslim (1180)

In-book reference: 11:102